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2013/10/22

Morning Nourishment-The Experience, Growth, And Ministry Of Life For The Body(W3-1)

WEEK 3 — DAY 1

Morning Nourishment

Heb. 2:7 "You have made Him a little inferior to the angels; You have crowned Him with glory and honor and have set Him over the works of Your hands."

12:2 "Looking away unto Jesus, the Author and Perfecter of our faith,who for the joy set before Him endured the cross, despising the shame,and has sat down on the right hand of the throne of God."

  The Man-Savior's ascension is His inauguration into His heavenly office through the process of creation, incarnation, human living, crucifixion,and resurrection as God and man, as the Creator and the creature, and as the Redeemer, the Savior, and the life-giving Spirit, to execute God's administration and to carry out God's New Testament economy (dispensation).

  As the One who passed through the process of creation, incarnation,human living, crucifixion, and resurrection, the Man-Savior with His wonderful status has been inaugurated into His heavenly office to execute God's administration and to carry out God's New Testament economy. Christ is now on the throne to administrate the entire universe. He is the unique Administrator, the King of kings and the Lord of lords. All the rulers of the earth are under Him. He is the Administrator to execute God's administration and also to carry out God's New Testament economy. His administrating is related to the universe, but His carrying out of God's New Testament economy is to propagate Himself for His reproduction to build up the church, His Body, which will issue in the New Jerusalem. How wonderful! (Life-study of Luke, pp. 641,644)

Today's Reading

  [In] the objective aspect of Christ's ascension...the Man-Savior was crowned with glory and honor. Hebrews 2:9 says, "But we see Jesus, who was made a little inferior to the angels because of the suffering of death, crowned with glory and honor." Here glory and honor are considered a crown. Glory is the splendor related to Jesus' person; honor is the preciousness related to Jesus' worth (1 Pet. 2:7). Here we may also point out that the Lord's dignity is related to His position (2 Pet. 1:17). As the ascended One crowned with glory and honor, Christ is in a state of glory and has a rank of honor.

  Christ is glorious in state and honorable in rank. He is above all kings and rulers; this is His honor. He has received such a glory and has entered into such an honor. This glory and honor are the crown with which He has been crowned.

  Another matter related to the objective aspect of Christ's ascension is that He has been enthroned for God's administration....From [Hebrews 12:2] we may have the impression that next to the throne of God, at His right hand,is another throne. However, in the book of Revelation we see that it is only one throne of both God and Christ. In Revelation 3:21 the Lord says that He sat down with His Father on His throne. Furthermore, ...Revelation 22:1 and 3 do not speak of thrones—one for God and another for the Lamb—but of the throne of God and of the Lamb. Hence, it is one throne for both God and the Lamb.

  [In Revelation 21:23] the Lamb, Christ, as the lamp shines with God as the light to illumine the city with the glory of God, the expression of the divine light. Christ, the Lamb, is the lamp, and God is the light within the lamp.Because the light is in the lamp, the light cannot be separated from the lamp.We can see from this how both God and Christ are sitting on one throne. Just as the light is in the lamp, so God is in Christ. Since God is in Christ sitting on the throne, both God and Christ sit on one throne in the heavens.

  The fact that God in Christ is sitting on the throne means that God administrates the entire universe from within Christ and through Christ, just as the light shines from within the lamp and through the lamp. From this we can see that Christ is enthroned with God. God is on the throne, and this very God is in the enthroned Man-Savior. As we consider this we see that the enthronement of the Man-Savior involves the Divine Trinity. (Life-study of Luke, pp. 644-646)

  Further Reading: Life-study of Luke, msg. 76

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